C und a hagen

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In the second part, the widow Kriemhild is married to Etzel , king of the Huns. The Nibelungenlied was the first heroic epic put into writing in Germany, helping to found a larger genre of written heroic poetry.

The poem was forgotten after around , but was rediscovered in Dubbed the "German Iliad ", the Nibelungenlied began a new life as the German national epic.

The poem was appropriated for nationalist purposes and was heavily used in anti-democratic, reactionary, and National-Socialist propaganda before and during the Second World War.

The poem in its various written forms was lost by the end of the 16th century, but manuscripts from as early as the 13th century were re-discovered during the 18th century.

The text contains approximately 2, stanzas in 39 Aventiuren. Liet here means lay , tale or epic rather than simply song , as it would in Modern German.

Philologists and literary scholars usually designate three main genealogical groups for the entire range of available manuscripts, with two primary versions comprising the oldest known copies: The famous opening of the Nibelungenlied is actually thought to be an addition by the redactor of the "C" version of the Nibelungenlied , as it does not appear in the oldest manuscripts.

It may have been inspired by the prologue of the Nibelungenklage. The original version instead began with the introduction of Kriemhild, the protagonist of the work.

The first chapter introduces the court of Burgundy. Kriemhild the virgin sister of King Gunther , and his brothers Gernot and Giselher has a dream of a falcon that is killed by two eagles.

The second chapter tells of the background of Siegfried , crown prince of Xanten. His youth is narrated with little room for the adventures later attributed to him.

In the third chapter, Siegfried arrives in Worms with the hopes of wooing Kriemhild. Siegfried leaves his treasure in the charge of a dwarf named Alberich.

After killing the dragon, Siegfried then bathed in its blood, which rendered him invulnerable. Disappointed, he nonetheless remains in Worms and helps Gunther defeat the invading Saxons.

In Chapter 5, Siegfried finally meets Kriemhild. If they lose, however, they will be sentenced to death.

She challenges Gunther to three athletic contests, throwing a javelin, tossing a boulder, and a leap. Siegfried quietly returns to the boat on which his group had sailed and retrieves his special cloak , which renders him invisible and gives him the strength of 12 men Chapters 6—8.

Siegfried, with his immense strength, invisibly leads Gunther through the trials. Siegfried makes them his vassals and returns with a thousand of them, himself going ahead as messenger.

Gunther attempts to sleep with her and, with her great strength, she easily ties him up and leaves him that way all night. Siegfried then takes her ring and belt, which are symbols of defloration.

Siegfried gives the ring and belt to his own newly wed, Kriemhild, in Chapter Gunther acquits Siegfried of the charges. Despite this, Hagen von Tronje decides to kill Siegfried to protect the honor and reign of his king.

Although it is Hagen who does the deed, Gunther — who at first objects to the plot — along with his brothers knows of the plan and quietly assents.

Hagen contrives a false military threat to Gunther, and Siegfried, considering Gunther a great friend, volunteers to help Gunther once again.

This perfidious murder is particularly dishonorable in medieval thought, as throwing a javelin is the manner in which one might slaughter a wild beast, not a knight.

Kriemhild swears to take revenge for the murder of her husband and the theft of her treasure. Many years later, King Etzel of the Huns Attila the Hun proposes to Kriemhild, she journeys to the land of the Huns, and they are married.

Hagen does not want to go, suspecting that it is a trick by Kriemhild in order to take revenge and kill them all, but is taunted until he does. As the Burgundians cross the Danube , this fate is confirmed by Nixes , who predict that all but one monk will die.

Hagen tries to drown the monk in order to render the prophecy futile, but he survives. He also answers her boldly, admits he killed Siegfried and that he sank the Nibelungen treasure into the Rhine.

But outside a tense feast in the great hall, a fight breaks out between Huns and Burgundians, and soon there is general mayhem.

When word of the fight arrives at the feast, Hagen decapitates the young son of Kriemhild and Etzel before their eyes.

Kriemhild offers her brothers their lives if they hand over Hagen, but they refuse. The battle lasts all day, until the queen orders the hall to be burned with the Burgundians inside.

All of the Burgundians are killed except for Hagen and Gunther, who are bound and held prisoner by Dietrich of Bern.

Kriemhild has the men brought before her and orders her brother Gunther to be killed. Old Hildebrand , the mentor of Dietrich of Bern, is infuriated by the shameful deaths of the Burgundian guests.

He hews Kriemhild to pieces with his sword. In a fifteenth-century manuscript, he is said to strike Kriemhild a single clean blow to the waist; she feels no pain, however, and declares that his sword is useless.

Hildebrand then drops a ring and commands Kriemhild to pick it up. As she bends down, her body falls into pieces. Dietrich and Etzel and all the people of the court lament the deaths of so many heroes.

The Nibelunglied , like other Middle High German heroic epics, is anonymous. The Nibelungenlied is conventionally dated to around Wolfram von Eschenbach references the cook Rumolt, usually taken as an invention of the Nibelungenlied -poet, in his Parzival c.

These facts, combined with the dating, have led scholars to believe that Wolfger von Erla , bishop of Passau reigned — was the patron of the poem.

Wolfger is known to have patronized other literary figures, such as Walther von der Vogelweide and Thomasin von Zirclaere.

Some debate exists as to whether the poem is an entirely new creation or whether there was a previous version.

Whoever the poet may have been, he appears to have had a knowledge of German Minnesang and of chivalric romance. The language of the Nibelungenlied is characterized by its formulaic nature, a feature of oral poetry: These elements can be used flexibly for different purposes in the poem.

The Nibelungenlied is written in four-line stanzas. Although no melody has survived for the text, melodies for similar stanzas in other German heroic poems have, so that it is certain that the text was meant to be sung.

The fourth line adds an additional foot following the caesura, making it longer than the other three and marking the end of the stanza.

The final word before the caesura is typically female a stressed syllable followed by an unstressed syllable , whereas the final word of a line is typical male a stressed syllable.

The lines rhyme in pairs, and occasionally there are internal rhymes between the words at the end of the caesura, as in the first stanza see Synopsis.

An acute accent indicates the stressed beat of a metrical foot, and indicates the caesura:. Many stanzas of the poem are constructed in a much less regular manner.

The Nibelungenlied -poet may have been inspired by this lyrical stanza. When Gunther is slain, the mortally-wounded Hagen continues his refusal with sure knowledge that Gunther cannot now weaken and betray the secret.

This work also states that Hogni had a wife named Kostbera and two other sons: He is similarly depicted as evil and cunning, acting under the influence of his father and for his own interests.

From Wikipedia, the free encyclopedia. For other people named Hagen, see Haguna. For other things named "Hagen" , see Hagen disambiguation. This article needs additional citations for verification.

Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. The Lay of the Nibelungs, translated with an introduction and notes.

Oxford University Press Translated from the Swedish by Ian Cumpstey. Deities and other figures. Norse gods Norse giants Mythological Norse people, items and places Germanic paganism Heathenry new religious movement.

The Dragon King Ein Heldenepos in 39 Abenteuern novel.

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